Content with Insult, Persecution, & Weakness

In the Second Reading, Paul says that he is content with weaknesses, insults, hardships, and persecutions. Why would any rational person be content with these things?  All of them look like the very thing to avoid if you possibly can.


Well, what would anyone be content with? How about beatitude? That would be worthy of contentment, wouldn’t it?  But in the Sermon on the Mount, Christ connects beatitude to persecution: Blessed are those who are persecuted for righteousness’s sake (cf. Matt.5:9). Actually,  in the very next verse, Christ connects beatitude to being insulted, too.  


And now it is easy to see why anyone would be content with persecutions and insults, and so with hardships, too.  Beatitude goes together with them.  Christianity turns the ordinary standards of the world up-side down, then.  When we follow Christ and suffer persecution, insults, and hardships with him, we are not among the world’s losers. We are the prize-winners.  Beatitude is ours!


But that still leaves weakness. Paul says his own weakness comes from Satan.  And, of course, one kind of weakness that comes from Satan is sin. Could anyone – should anyone -- be content with his own sin?


Of course, a person shouldn’t accept his sins! Out with them! Out with them NOW!  

Just expressing the thought this way explains Paul’s point, doesn’t it?  


Hardship, insult, persecution, and most especially the wretched sin that besets us are not our final state. Beauty and love, in life with the Lord, are our final state. They are our home.  But we do not get home by ourselves. Only God has the wisdom and the power to get us there.  And so we have to wait for him, even for the removal of those sins that we would so dearly love to be rid of, and would also so dearly love to keep.


And that is why Paul can be content even with weakness, and why we can be patient even with our own sins. God’s grace is sufficient for each one of us, not just where insults and hardships are concerned, but even when it comes to our sins.  If only we do not let go of our waiting for him with trust, with content, he will rid us of  our sins in his own time. He will get us home.